An Overview of Paul's View of the Law as Shown Primarily in His Research Paper

An Overview of capital of Minnesotas View of the Law as Shown Primarily in His letter to the Galatians and the Romans - Research Paper ExamplePermitting law to be above every whizz only makes one a slave. According to Paul, salvation can non be based on ones ability to keep the law since no one is perfect which could mean all be cursed. The law is supposed to guide but not to enslave or condemn. Pauls warns gentiles that they are accountable and will still face judgement since it is possible to be disobedient even in absence of the laws. He ascertains that the laws will also judge those who commit offences by the laws. The main theme Paul wants to clarify is that salvation from sin is through faith as unlike to the Judaic believes that it was on basis on strict observation of law. 9 Bibliography 10 Pauls View of the Law as in his letter to the Galatians and the Romans Introduction The destination law has several definitions and denotes a number of things. It is used in reference to norms that guide the conduct of people. It is also a scheme of regulations and guidelines that tell the behaviour of people. Law can also be a description of as set of practices that binds a group of people. Pauls view on the law and jurisdiction occupies a fundamental position as far as comprehending Paulines theology is concerned. ... A reason for this contradictory mount could be that Paul was trying to show the negative features of the law. He was thus cautioning the Galatians against considering observance of law as the only requirement for salvation. Paul mainly uses the term law in reference to Mosaic Law though he at times displays Abrahamic covenant as a form of guidelines that should direct Christians who are not bound to slavery by Judaism. In his letters to both Galatians and Romans, Paul clarifies that circumcision, which was a cherished Jewish tradition is not constituent of gospel of Christ. He asserts that salvation is by Gods grace and not out of our efforts, thus it is for all but not Jews alone as Judaism proposed. This paper focuses on Pauls outlook on the law as portrayed by his letters to the Galatians and the Romans. Law in the Early Church When Paul wrote these letters, Christianity was novel and extraneous to the Jewish civilization that insisted on strict observance of the law. He wrote the letters to address the different churches facing different conditions. To understand Pauls utterances active law, it is important to have an understanding of the viewpoint of the people he was addressing in his letter. Pauline epistles were written to a society that revered Judaism, which demanded austere compliance to Jewish laws. Such laws include bodily male circumcision as a compulsory requirement for salvation. Those who did not abide were considered gentiles and unrighteous.1 Pauls efforts to dismantle some of their usage received opposition to an extent that some went following him from church to church to revise his teaching2. Withi n the same Church were Pharisees who believed